Subrahmanyam Mantras | OFFLINE | HD Audio | Repeat | FREE | HD God image. Subrahmanyam – Hindu god Karthik or Kartikeya, son of Lord Siva also called. Check out Sri Subramanya Bhujanga Stotram by Kasinathuni Pantulu on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on . Check out Sri Subramanya Bhujanga Stotram by Bombay Sisters on Amazon Music. Stream ad-free or purchase CD’s and MP3s now on

Author: Shanris Vugami
Country: Guyana
Language: English (Spanish)
Genre: History
Published (Last): 17 September 2011
Pages: 53
PDF File Size: 2.16 Mb
ePub File Size: 4.15 Mb
ISBN: 821-7-97323-929-6
Downloads: 29435
Price: Free* [*Free Regsitration Required]
Uploader: Kirg

When my sense organs attain equanimity, When will I become neither enemy nor friend, When will my sickness of bad desire be cured, And when will my mind be destroyed completely. Log in Request account.

Sareere dhane apathya bhuianga kalathre, Virakthasya saddhesikadhi ishta budhe, Yadakasmikam jyithir Ananda roopam, Samadhou bhaveth thath thwamasyamba sathyam. These are the subsidiary Gods of the Goddess. Oh mother, I have drowned in the very deep mire of domestic life, For a very long time, I am tired because of carrying the burden, Of wifeson sotram wealth and also I am tied by the rope of ignorance, And I consider that you are only capable of getting me out of this ocean.

Untitled Document

Mother my nose should be with your flower arrows, My toungue should be with your sugar cane bow, My two eyes should be in your form which is like red hibiscus, My skin should be in your pure camphor, My ears should be engaged in hearing about you. Vinodhaya chaithanyamekam vibhajya, Dwidhaa Devi jeeva sivaschedhi naamnaa, Shivasyapi jeevathwa mapaadayanthi, Punarjeevamenam shivam vaa karoshi.

Thwad unmesha leelanu bhandhadhi kaaran, Virinchyadhi kanthwad gunambodhi bindhoon, Bajanthas thitheershanthi samsara sindhum, Shive thavakeenaa susambhava neyam. When I will become free of worries and be with fulfilled mind, After crossing swiftly the sea of domestic life in the boat of your feet?

Those who salute other Gods who are only small waves, Of your sea like grace want to cross the sea of domestic life. Oh Goddess ,In spite of the suffering and fearCreated by the attachment to enemy, sons, Wife and wealth, no body develops detachment to them, Wonder of wonders, how can the real knowledge of the soul, Ever come without a glance from the corner of your eye.


I would like to salute your two shining lotus like feet, Which appears like a lamp amidst the shining crowns, On the heads of Brahma and other devas saluting you, Namovaka masaasmahe Devi yushmath, Padambhoja yugmaya thigmaya gouri, Virinchyadhi bhaswath kireeda pratholi, Pradheepaaya mana prabha bhaswaraya. Virinchadhi roopai prapanche vihruthya, Swathanthra yadhaa swathma visranthiresha, THadhaa mana mathru prameyathiriktham, Paranandha meede Bhavani thwadheeyam.

Ganesai grahair amba nakshatra pankhthya, Thadha yogi neerasi peedai rabhinnam, Maha kalamath mana mamrusya lokam, Vidhatse kruthim vaa sthithim vaa mahesi. Playfully you divide the single divine entity, In to two aspects named as the soul and the god, And ascribe the concept of living to the God, And later you make the soul as, Either the soul or the God. Samudhyath sahasrarka bhimbhaba vakthraam, Swabasaiva sindhooritha janda kotim, Dhanur bana pasa angusan dharayanthim, Smarantha smaram vaapi samoha yeyu, With a face equal in shine to thousand rising suns, By her own nature having a saffron flag of all universes, And who holds arrow, bowrope and the goad, She would make all those who meditate on her, Be capable of bewitching even the God of love.

My mind is getting attached to her who is on the left side of stotrxm Lord, In the golden throne which is in the gem studded island, Which is in the arena made out of various gems, Bhujangw is in the middle of a forest of well grown Kadamba trees, Situated in the sea of nectar which is full of divine joy. Samarabhya moolam gatho brahma chakram, Bhavaddivya chakreswari dhama bhaja, Maha sidhi sangatha kalp dhrumaabhaan, Avapyaambha nadhanupasthe cha yogi.

And activities of mind should be with you. The Sanskrit text of the stotra is available in http: Every individual has five crescents viz Nivruthi between feet syotram knee, Prathishta between knee and bellyVidhyaa from belly to neck, Shanthi from neck to forehead and SAnthyatheetha above forehead.

Nivruthi prathishtaa cha vidhyaa cha shanthi, Hhujanga santhyatheethethipanchi kruthabhi, Kalabhi pare Pancha vimsathmikabhi, Thwmekaiva sevyaa shiva binna roopa. Jagad jala medath thwayai Amba srushtam, Thwame vaadhya yaseendriyai artha jalam, Thwam ekaiva karthree, thwam ekaiva bokthri, Na may punya pape na may bhanda mokshou.

Due to the excess of loveI have been able to narrate, The philosophy that I do not understandWhich is possibly neither yours nor mine And this has been done stotarm by this child And though stotgam is done due to ignorance, please accept it. Agadhethra samsara bhujangw nimagnam, Kalathrathi bharena khinnam nithantham, Maha moha pasou gha badham chiraanmaam, Samudhathumamba thwamekaiva shakthaa.


Kache chandra rekham kuche tharaharam, Kare swadhu chapam, sare shad padhougham, Bhujabga smararerabhi praya mekam, Madhaa ghoorna nethram madheeyam nidhaanam. Virinchyadhibhi panchabhir loka palai, Samoode mahananda peete nishannam, Dhanur bana pasangusa protha hastham, Mahasthraipuraa Shankaradvaitha mavyath. And naturally several terms from Yoga Sasthra occurs here. This prayer is addressed to the Goddess of Sri Chakra.

Yadannathibhi panchabhi kosa jaalai, Sire paksha puchathmakai rantharantha, Nigoode maha yoga peede nishannam, Purare radhanthapuram noumi nithyam.

Mani vyooha sale sthithe haima sale, Manojari vaamenishannam mano may. He who has developed detachment towards, Ills that affect the body or wealth and his wife, And has a wisdom liked by his great teacher, Sees a glowing light form during his Samadhi, And motherit is the truththat it is you.

Devi Bhujanga Stotram – Hindupedia, the Hindu Encyclopedia

Oh Bhavanibeing independent you take the forms, Of Brahma and others and play in this universe, And later when you take rest within yourself, Then you are steeped in divine and ultimate joy, Being devoid of the three temporary forms of the knower, His method and what he tries to know and I pray you.

There are 5 Jnana indriyas5 KarmendriyasFive Pranas and one mind and the twenty fifth bhujangs soul. There are 51 Ganeasas, nine planets, 27 stars7 yoginis, 12 rasis and 51 gods of Peetas bhujxnga I sing about the summary of the VedasWho is capable of creating the entire universe, Whose voice is sweeter than parrots, Who wears necklaces over her breast, Who is completely filled ocean of mercy, Who helps one to cross the sea of domestic life, Who is farfar away from all great sins, And who is the sweet heart of Lord Shiva.

But does this not fall within your control and power.

Devi Bhujanga Stotram

Let my mind be full of love of the goddess, Bhjuanga has a very shifting side long glances, Who wears garlands made of scented flowers, Who makes the world look like a spell of magic, Who is in the other shore of the dangerous sea, Who has made the minds of great sages as her houseAnd who is worshipped by the eight divine guardians.


Samakunchya moolam hrudhi nyasya vayuMano bhroobilam prapayithwa nivruthaa, Thatha sachidananda roope pade they, Bhavathyamba jeeva shivathwena kechith. He who meditates on you as wearing greatly lusterous garland, Wearing very clkean clothsholding in her hand boks, Rosary and shines like billions of autumn moons, Would become a greatly learned man by grace of Saraswathi.

Sareerethi kashte ripou puthra varge, Sada bheethi moole kalathre dhane vaa, Na kaschid wirajyathya ho devi chithram, Kadham thwath kadaksham vinaa Thathwa bodha.

And how are you keeping quite without bothering yourself, When the people of this world drown in the poisonous sea of bad desires. When you pray you have to assume that all these subsidiary Gods are in different parts of your body. Mother you created this universe as if it is a trick, You yourself are managing this universebhujnaga in the senses, You are the only doeryou are the only consumer, And so I do not have sins or blessed deeds, And also I do not have attachment or salvation.

Sudha Sindhu sare, Chidananda neere, Samuth phulla neepe, surathnantha hbujanga.

Mothersome people after bending the Mooladhara, Keep the air in their heart and make their mind, Attain a place in the middle of the sgotram brows And get engaged in yogic practices and then they, Take the form of Paramasiva in sideYour ever joyous and divine form.

Jagaath karma dheeram vache dhootha keraan, Kuchanyustha haraan krupa Sindhu pooraan, Bhavambodhi paaran, maha papa dhooraan, Bhaje veda ssaraan Shiva prema dhaaraan. Ithi prema bharena kinchith mayoktham, Na budhyaiva thtwam madheeyam thwadheeyam, Vinodhaya balasyamourkhyam hi matha, Thadethathprala sthuthim may Grahana. This world is thought of as lie by one sage, Truth by another, while another thinks it is, A mixture of truth and lies and another, Says that it came by the illusion created by nature, And yet another thinks it is only knowledge, But since this world which is thought of in various ways, Is youyourselfwe would not forget you.

Kadha vaa bhavad padha pathena thoornaa, Bhavambhodhi mutheeya poornantha vhujanga, Nimajjantha menam durasaa vushabdhou, Samalokya lokam kadham baryudhase.